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  1. Coleman’s Boat Revisited: Causal Sequences and the Micro-macro Link

    This article argues that empirical social scientists can be freed from having to account for “micro-to-macro transitions.” The article shows, in opposition to the (still) dominant perspective based on Coleman’s macro-micro-macro model, that no micro-macro transitions or mechanisms connect the individual level to the macro level in empirical social science. Rather, when considering that social macro entities and properties are micro manifest rather than macro manifest, it becomes clear that the micro-macro move in empirical social science is purely conceptual or analytical.
  2. The Possessive Investment in White Sociology

    In this feature review we explore the idea that the discipline is collectively, possessively invested in a particular version of itself—white sociology. We think through some of the key elements of this investment, its consequences, and explore possible ways to divest from it.
  3. Recentering U.S. Empire: A Structural Perspective on the Color Line

    In the past 20 years, scholars of top sociology and race and ethnicity articles increasingly have mentioned the term “color line.” Prominent among them are sociologists concerned with how incoming waves of Latin American and Asian immigration, increasing rates of intermarriage, and a growing multiracial population will affect the U.S. racial order. While much of this work cites Du Bois, scholars stray from his definition of the color line in two ways. First, they characterize the color line as unidimensional and Black–white rather than as many divisions between non-white people and whites.
  4. The Heavy Hands of the State

    The modern state is that ensemble of fields of struggle among actors, agencies, and institutions over the capacity and right to monopolize not only the legitimate means of physical violence, as Max Weber famously argued, but also the means of symbolic violence over a given territory and its inhabitants. So argues Pierre Bourdieu, whose critical sociology of symbolic power is globally one of the most widely acknowledged approaches in sociology today.
  5. Masters of the Mint

    John Stuart Mill once wrote, “there cannot, in short, be intrinsically a more insignificant thing, in the economy of society, than money” (1848:48). _Money Talks: Explaining How Money Really Works_ proves that Mill was not always correct in his assessments. In this engaging set of essays, an interdisciplinary group of authors illustrates just how varied money can be and how the different forms it takes are—contra Mill—of tremendous significance for social organization, governance, economic performance, and the formation and maintenance of social relationships.
  6. The Life Cycle of a Cultural Object

    The study of books, as cultural objects and media of communication, has long lagged in sociology. Consistent with popular prognostications about the demise of print, books have been treated as the stodgy relics of eras past, gradually being replaced by electronic media and unable to tell us much about contemporary processes of cultural production, reproduction, and change.
  7. Approaches to the Study of Social Structure

    Jonathan H. Turner reviews Peter M. Blau's _Approaches to the Study of Social Structure_ (1975).
  8. Discipline and Punish: The Birth of the Prison

    Stanley Cohen revisits Foucault's _Discipline and Punish: The Birth of the Prison_.
  9. Editor's Remarks: The Art of Acknowledgments

    Michael Sauder reflects on expressive conventions and sociological affect in the genre of Acknowledgments.
  10. 2018 Presidential Address: Feeling Race: Theorizing the Racial Economy of Emotions

    In this presidential address, I advance a theoretical sketch on racialized emotions—the emotions specific to racialized societies. These emotions are central to the racial edifice of societies, thus, analysts and policymakers should understand their collective nature, be aware of how they function, and appreciate the existence of variability among emoting racial subjects. Clarity on these matters is key for developing an effective affective politics to challenge any racial order. After the sketch, I offer potential strategies to retool our racial emotive order as well as our racial selves.