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  1. Review Essays: Finding Meaning in a Rough Country

    Michael P. Young reviews Rough Country: How Texas Became America’s Most Powerful Bible-Belt State, by Robert Wuthnow.

  2. A Nation Divided: Science, Religion, and Public Opinion in the United States

    Elites often mobilize science and religion to support opposing positions on issues ranging from abortion to families to criminal justice. However, there is little research on the extent to which public preferences for scientific and religious understandings relate to public opinion about these and other controversies. The authors analyze how perspectives on science and religion map onto public attitudes about a wide range of social, political, and economic issues.

  3. Why Worry about Evolution? Boundaries, Practices, and Moral Salience in Sunni and Evangelical High Schools

    Previous work on conservative Protestant creationism fails to account for other creationists who are much less morally invested in opposition to evolution, raising the sociological question: What causes issues’ moral salience? Through ethnographic fieldwork in four creationist high schools in the New York City area (two Sunni Muslim and two conservative Protestant), I argue that evolution is more important to the Christian schools because it is dissonant with their key practices and boundaries.

  4. One Nation, United? Science, Religion, and American Public Opinion

    Debates about science and religion—whether they conflict and how they factor into public opinion, policies, and politics—are of longstanding interest to social scientists. Research in this area often examines how elites use science and religion to justify competing claims. But, how do members of the public more generally incorporate science and religion into their worldviews? The assumption that science and religion inherently conflict with one another has come under increasing scrutiny and recent studies reveal that science and religion are more compatible than previously assumed.

  5. Religion in Public Action: From Actors to Settings

    Contemporary social research often has located religion’s public influence by focusing on individual or collective religious actors. In this unitary actor model, religion is a stable, uniform feature of an individual or collectivity. However, recent research shows that people’s religious expression outside religious congregations varies by context.

  6. The Doors of the Church are Now Open: Black Clergy, Collective Efficacy, and Neighborhood Violence

    Prior research has documented the historical significance of the black church beyond serving parishioners’ religious and spiritual needs. Specifically, several black churches are involved in community organizing, social service activities, and political action. Scholars, however, have paid less attention to its role as a potent social institution in community crime control and prevention efforts.

  7. One Marriage Under God: The Campaign to Promote Marriage in America

    In One Marriage Under God: The Campaign to Promote Marriage in America, Melanie Heath contributes to the growing literature on the politics of marriage and family. Her book is a welcome addition to this body of work. Not only does it document the growth of the marriage movement in the United States, which until now has been woefully underexamined, but also offers a sharp and penetrating analysis of marriage promotion programs under welfare reform in the United States.

  8. “World Religions” in Introductory Sociology Textbooks

    Teaching Sociology, Volume 45, Issue 1, Page 28-37, January 2017.
  9. Description versus Sociology in Introductory Textbooks

    Teaching Sociology, Volume 45, Issue 1, Page 38-40, January 2017.
  10. “This is for the Brown Kids!”: Racialization and the Formation of “Muslim” Punk Rock

    Recent research shows that non-Muslims “read” Muslim and non-Muslim Others through an Islamophobic lens, whether the victims of Islamophobia are practitioners of Islam or not. Yet how Muslims and non-Muslims band together against anti-Muslim racism in nonreligious ways and venues is less understood.