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  1. Visualizing Bring-backs

    The figure plots the number of articles that have attempted to “bring” something “back in” in the social sciences by publication year and number of citations. Andrew Abbott, taking a (pessimistic) sociology of knowledge perspective, identified this tendency—beginning with Homans’s classic article “Bringing Men Back in”—as emblematic of the tendency to rediscover old ideas in sociology. The plot shows that “bring-backs” did not become a common yearly occurrence until the mid to late 1990s but are now relatively frequent.
  2. Neighborhood Diversity and the Rise of Artist Hotspots: Exploring the Creative Class Thesis Through a Neighborhood Change Lens

    The diversity of the U.S. urban population has increased dramatically in recent decades, yet the processes through which population diversity may be driving neighborhood change remain insufficiently understood. Building on Claude Fischer's subcultural theory of urbanism and other classic sociological insights, this article makes the case that population diversity shapes the character of place and drives the spatial clustering of artists and art organizations.

  3. From the Bookshelf of a Sociologist of Diagnosis: A Review Essay

    The present essay will take readers through the bookshelf of this sociologist of diagnosis. It will demonstrate the wide-reaching topics that I consider relevant to the sociologist who considers diagnosis as a social object and also as a point of convergence where doctor and lay person encounter one another, where authority is exercised, health care is organized, political priorities are established, and conflict is enacted.

  4. The Relevance of Organizational Sociology

    Brayden G. King reviews Manufacturing Morals: The Values of Silence in Business School Education by Michel Anteby, Hyper-Organization: Global Organizational Expansion by Patricia Bromley and John W. Meyer, The Vanishing American Corporation: Navigating the Hazards of a New Economy by Gerald F. Davis and The Fracturing of the American Corporate Elite by Mark S. Mizruchi. 

  5. What is Critical Realism? And Why Should You Care?

    Critical realism (CR) is a philosophical system developed by the Indo-British philosopher, Roy Bhaskar, in collaboration with a number of British social theorists, including Margaret Archer, Mervyn Hartwig, Tony Lawson, Alan Norrie, and Andrew Sayer. It has a journal, a book series, an association, an annual meeting and, in short, all the usual trappings of an intellectual movement. The movement is centered in the UK but has followers throughout Europe, Asia, the Americas, and the Antipodes.

  6. Do‐It‐Yourself Urban Design: The Social Practice of Informal “Improvement” Through Unauthorized Alteration

    There are numerous ways in which people make illegal or unauthorized alterations to urban space.

  7. Practicing Intersectionality in Sociological Research: A Critical Analysis of Inclusions, Interactions, and Institutions in the Study of Inequalities

    In this article we ask what it means for sociologists to practice intersectionality as a theoretical and methodological approach to inequality. What are the implications for choices of subject matter and style of work? We distinguish three styles of understanding intersectionality in practice: group-centered, process-centered, and system-centered. The first, emphasizes placing multiply-marginalized groups and their perspectives at the center of the research.

  8. What Are Dual Process Models? Implications for Cultural Analysis in Sociology

    In this paper we introduce the idea of the dual process framework (DPF), an interdisciplinary approach to the study of learning, memory, thinking, and action. Departing from the successful reception of Vaisey (2009), we suggest that intradisciplinary debates in sociology regarding the merits of “dual process” formulations can benefit from a better understanding of the theoretical foundations of these models in cognitive and social psychology.

  9. Neoliberalism

    Johanna Bockman unpacks a hefty term, neoliberalism. She cites its roots and its uses, decoding it as a description of a “bootstraps” ideology that trumpets individualism and opportunity but enforces conformity and ignores structural constraints.

  10. Toward a Sociology of Colonial Subjectivity: Political Agency in Haiti and Liberia

    The authors seek to connect global historical sociology with racial formation theory to examine how antislavery movements fostered novel forms of self-government and justifications for state formation. The cases of Haiti and Liberia demonstrate how enslaved and formerly enslaved actors rethought modern politics at the time, producing novel political subjects in the process. Prior to the existence of these nations, self-determination by black subjects in colonial spaces was impossible, and each sought to carve out that possibility in the face of a transatlantic structure of slavery.